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2016年12月09日 イイね!

Going further, he inquires into the "impulse to knowledge." He finds that a specific purpose has always been the actuating force of any philosophy, and that consequently philosophy, even in its most abstract form, has had a residuum of autobiography in it. In fine, that philosophy, far from being a search, has been an aim toward a definite preconceived result. The moral or[Pg 176] ethical impulse, being always imperious, has not infrequently resulted in philosophising, and in all such cases knowledge has been used as an instrument. Thus knowledge which led to a philosophical conclusion has been the outgrowth of a personal instinct. In those cases where an impersonal "impulse to knowledge" may have existed, it has led, not into philosophical channels, but into practical and often commercial activities.

The scholar has ever remained personal in his quest for philosophical formulas. In Kant's "Table of Categories," wherein that philosopher claimed to have found the faculty of synthetic judgment a priori, Nietzsche finds only a circle of reasoning which begins and ends in personal instinct. And in Kant's discovery of a new moral faculty, Nietzsche sees only sophistical invention, and accounts for its widespread acceptance by the moral state of the Germans at that period. Ignoring the possibility of synthetic judgments a priori, Nietzsche advances the query as to their necessity, and lays stress on the impracticability of truth without belief. The inherent falsity or truth of a proposition has no bearing on philosophical doctrines so long as a contrary belief is present, a belief such as we exert toward the illusions of the world of reality when we make practical use of that world's perspective.

philosophy, such, for instance, as we find in Schopenhauer, are dealt with by Nietzsche in a single paragraph: "When I analyse the process that is expressed in the sentence, 'I think,' I find a whole series of daring assertions, the argumentative proof of which would be difficult, perhaps impossible: for instance, that it is I who think, that there must necessarily[Pg 177] be something that thinks, that thinking is an activity and operation on the part of a being who is thought of as a cause, that there is an 'ego,' and finally, that it is already determined what is to be designated by thinking—that I know what thinking is.

For if I had not already decided within myself what it is, by what standard could I determine whether that which is just happening is not perhaps 'willing' or 'feeling'? In short, the assertion 'I think,' assumes that I compare my state at the present moment with other states of myself which I know, in order to determine what it is: on account of this retrospective connection with further 'knowledge,' it has at any rate no immediate certainty for me." Thus the smug materialistic philosopher finds himself necessitated to fall back on purely metaphysical explanations for answers to the questions arising out of his definition of truth.
Posted at 2016/12/09 13:25:57 | コメント(0) | トラックバック(0) | 日記
2016年11月29日 イイね!

The event cast a decided influence on the Nietzsche household and altered completely its plans. After lingering eight months at the parsonage, the family left R?cken and moved to Naumburg-on-the-Saale, there establishing a new domicile in the home of the pastor's mother. The household was composed of the two children, Friedrich and Elizabeth, their mother, then only twenty-four, their grandmother Nietzsche, and two maiden sisters of the dead father. This establishment was run on strict and puritanical lines. All the women were of strong theological inclinations. One of the maiden aunts, Rosalie, devoted herself to Christian benevolent institutions. The other aunt, Augusta, was not unlike the paternal grandmother—pious and God-fearing and constantly busied with her duties to others nuskin.

The widowed mother carried on the Christian tradition of the family, and never forgot that she was once the wife of a Lutheran pastor. Daily prayers and Biblical readings were fixed practices. The young Friedrich was the pet of the household, and there were secret hopes held by all that he would grow up in the footsteps of his father and[Pg 23] become an honoured and respected light in the church. To the realisation of this hope, all the efforts and influences of the four women were given. Such was the atmosphere in which the early youth of the author of "The Antichrist" was nurtured 홍콩스타페리.

at Naumburg, Friedrich, then only six years old, was sent to a local Municipal Boys' School, in accordance with the educational theories of his grandmother, who believed in gregarious education for the very young. But she had failed to count upon the unusual character of her grandson, and the attempt to educate him at a municipal institution resulted in failure. His upbringing had made him somewhat priggish and hypersensitive. He was ridiculed by the other boys who taunted him with the epithet of "the little minister." He refused to mingle with the riff-raff which composed the larger part of the pupils, and held himself isolated and aloof. Consequently, before the year was up, he was withdrawn from the school and entered in a private educational institution which prepared the younger students for the Cathedral Grammar School. Here he was in more congenial surroundings. He had for schoolmates two youths whose families were friends of the Nietzsche household—young Wilhelm Pinder and Gustav Krug, who later were to influence his youth. Nietzsche remained at this school for three years travel to Hong Kong.

As a boy Nietzsche was always thoughtful and studious. He was a taciturn child and took long walks in the country alone, preferring solitude to companionship. He was sensitive to a marked degree, polite, solicitous of all about him, and inclined to moodiness. As soon as he could write he started a diary in which he included not only the external events of his life but his thoughts and[Pg 24] ideas and opinions. The pages of this diary, partially preserved, make unique and interesting reading. At a very early age he began writing poetry. His verses, though conventional in both theme and metre, reflected a knowledge of contemporary prosody unusual in a boy of his years. He had ample opportunity in his home of hearing good music, and he manifested a great love for it in very early youth.

Posted at 2016/11/29 13:11:39 | コメント(0) | トラックバック(0) | 日記
2016年11月22日 イイね!
And what shall I do with this last precious day which remains in my keeping?First,I will seal up its container of life so that not one drop spills itself upon the sand. I will waste not a moment mourning yesterday’s misfortunes, yesterday’s defeats, yesterday’s aches of the heart, for why should I throw good after bad nu skin?

Can sand flow upward in the hour glass? Will the sun rise where it sets and set where it rises? Can I relive the errors of yesterday and right them? Can I call back yesterday’s wounds and make them whole? Can I become younger than yesterday? Can I take back the evil that was spoken, the blows that were struck, the pain that was caused? No. Yesterday is buried forever and I will think of it no more.

I will live this day as if it is my last.

And what then shall I do? Forgetting yesterday neither will I think of tomorrow. Why should I throw note after maybe? Can tomorrow’s sand flow through the glass before today’s? Will the sun rise twice this morning? Can I perform tomorrow’s deeds while standing in today’s path? Can I place tomorrow’s gold in today’s purse? Can tomorrow’s child be bom today? Can tomorrow’s death cast its shadow backward and darken today’s joy? Should I concern myself over events which 1 may never witness? Should I torment myself with problems that may never come to pass? No! Tomorrow lies buried with yesterday, and I will think of it no more nuskin hk.

I will live this day as if it is my last.

This day is all I have and these hours are now my eternity. I greet this sunrise with cries of joy as a prisoner who is reprieved from death. I lift my arms with thanks for this priceless gift of a new day. So too, I will beat upon my heart with gratitude as I consider all who greeted yesterday’s sunrise who are no longer with the living today.I am indeed a fortunate man and today’s hours are but a bonus, undeserved nuskin hong kong.
Posted at 2016/11/22 15:40:17 | コメント(0) | トラックバック(0) | 日記
2016年11月09日 イイね!
In the course of my life, I have loved and lost and sometimes won, and always strangers have been kind. But I have, it appears, been set on a life of single blessedness.And I haven't minded. Or rather, I realise, I haven't minded enough. But now I kind of do. Take dinner parties. There comes a moment, and that question: "Why don't you have a partner Hong Kong sightseeing tour?"

It is usually asked by one of a couple, with always a swivel of the eye to his or her other half, so really two people are asking this question.And I struggle to answer: "I have never found the right person... I am a sad and sorry manchild... I am incapable of love... I am a deviant, and prefer giraffes."
Any answer will fail to satisfy. The questioner expects no happy answer. I am only covering up my bone-deep, life-corroding loneliness. The questioners know this, and the insight they believe it affords comforts them. They are safe Trade Support Hong Kong.

They look down from the high castle of coupledom, protected from such a fate. But if I were to ask: "Why have you settled for him? Why are you stuck with her? Were you so afraid of being alone?" such questions would be thought rude, intrusive.Last week a friend of mine went on a date. A foolish thing to do. The man she met had been married three times and had a child by each wife. An example of emotional continence I'm sure you'll agree. And he asked my friend, single and childless, why she had failed at life.

It was a shortish date. Failed at life?

Single people can also feel this way about other single people, and about themselves. You see, no one is supposed to be single. If we are, we must account for our deficiencies.
A recent book claims on its cover that single people might be the most reviled sexual minority today. But it's not just today.Take the word "spinster". It is withering and unkind. The word, of course, is innocent, but its connotations are unhappy, dismissive and disrespectful.

A few years back, in an age of Bridget Jones-type heroines, the novelist Carol Clewlow wondered about a female reader of her own generation, a woman who had long decided not to twin her destiny with another's. She wrote a novel about this single state. About spinsters.She called it Spinsta hong kong event venues.
Posted at 2016/11/09 12:32:35 | コメント(0) | トラックバック(0) | 日記
2016年11月09日 イイね!
Brand building is an important part of any business. With correct brand building, a brand can develop its identity and worth. If you are contemplating about building your brand through online marketing, it is important to know that a great deal of time and resources are required to make that happen. In a world that is intensely competitive, creating and building a brand may not be all that simple!

Quite simply, brand building is more than just the literal word meaning. At YouFind, we understand that! Youfind brand building goes beyond the general convention of simply exposing the brand online. We engage in the process of creating value for the customers so that they can know, feel and experience your brand in its entirety.

With Youfind brand building, you will realise that investing in a brand is not just spending money. On the converse, it is more along the lines of building an entity that will resonate with the customers and entice them again and again. In simple words, if you want your business to grow, you first need to grow your brand!

At Youfind brand building, we first begin with researching your audience. This includes understanding the audience before creating the content and communication tactics and strategies. Based on the understanding, we analyse what your customers would like to hear. Following this, the digital marketing mix is created through our multiple channels which include SEO, web design, blogger marketing, apps, and analytics and so on.

As our client, you will be glad to know that Youfind brand building does not stop after just creating a digital marketing mix! Along with building your reputation online, we also manage to maintain the reputation and to increase it. With our expert team, you are ensured to have a clearly defined strategy to meet your audience. The correct form of interaction, whether Facebook, Twitter or any other medium, is selected by us depending on the best-fit for your business.

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With the brand name growing, the associated responsibilities and expectations also see a rise. We also ensure that there are regular reviews with our Analytics which will both uphold our commitment towards you and ensure that your vision and brand strategy is maintained. With Youfind brand building, we will define, differentiate and maintain your brand. You can focus on your core business and allow us to build your brand!
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Posted at 2016/11/09 12:31:34 | コメント(0) | トラックバック(0) | 日記
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より毎年よりです。よろしくお願いします。
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